Surah An-Nisa Ayah 144 (4:144) — Meaning & Tafsir | Quran.GG

Surah An-Nisa, Ayah 144

4:144 · Meaning and tafsir

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْكَـٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۚ أَتُرِيدُونَ أَن تَجْعَلُوا۟ لِلَّهِ عَلَيْكُمْ سُلْطَـٰنًا مُّبِينًا ١٤٤

O you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give Allāh against yourselves a clear case?

Surah An-Nisa 4:144 in Arabic with its translation: “O you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give…”

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Tafsir Ibn Kathir (abridged)

The Prohibition of Wilayah with the Disbelievers

Allah forbids His believing servants from taking the disbelievers as friends instead of the believers. This includes being friends and associates of the disbelievers, advising them, being intimate with them and exposing the secrets of the believers to them. In another Ayah, Allah said,

لاَّ يَتَّخِذِ الْمُؤْمِنُونَ الْكَـفِرِينَ أَوْلِيَآءَ مِن دُونِ الْمُؤْمِنِينَ وَمَن يَفْعَلْ ذَلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَىْءٍ إِلاَ أَن تَتَّقُواْ مِنْهُمْ تُقَـةً وَيُحَذِّرْكُمُ اللَّهُ نَفْسَهُ

(Let not the believers take the disbelievers as friends instead of the believers, and whoever does that, will never be helped by Allah in any way, except if you indeed fear a danger from them. And Allah warns you against Himself). meaning, He warns you against His punishment if you fall into what He has prohibited. This is why Allah said here,

أَتُرِيدُونَ أَن تَجْعَلُواْ للَّهِ عَلَيْكُمْ سُلْطَاناً مُّبِيناً

(Do you wish to offer Allah a manifest Sultan against yourselves) meaning, proof against you that warrants receiving His torment. Ibn Abi Hatim narrated that Ibn `Abbas commented;

سُلْطَاناً مُّبِيناً

(manifest Sultan), "The word Sultan in the Qur'an means proof. " There is an authentic chain of narration for this statement, which is also the saying of Mujahid, `Ikrimah, Sa`id bin Jubayr, Muhammad bin Ka`b Al-Qurazi, Ad-Dahhak, As-Suddi and An-Nadr bin `Arabi.

The Hypocrites and the Friends of Disbelievers are in the LowestDepth of the Fire, Unless they Repent

Allah then states that,

إِنَّ الْمُنَـفِقِينَ فِى الدَّرْكِ الاٌّسْفَلِ مِنَ النَّارِ

(Verily, the hypocrites will be in the lowest depths of the Fire;) on the Day of Resurrection due to their tremendous Kufr. Al-Walibi `Ali bin Abi Talhah said that Ibn `Abbas said,

فِى الدَّرْكِ الاٌّسْفَلِ مِنَ النَّارِ

(in the lowest depths (grade) of the Fire;) means, in the bottom of the Fire. Other scholars said that the Fire has ever lower depths just as Paradise had ever higher grades. Ibn Jarir recorded that `Abdullah bin Mas`ud said that,

إِنَّ الْمُنَـفِقِينَ فِى الدَّرْكِ الاٌّسْفَلِ مِنَ النَّارِ

(Verily, the hypocrites will be in the lowest depths (grade) of the Fire), "Inside coffins of Fire that surround them, for they are closed and sealed in them." Ibn Abi Hatim recorded that when Ibn Mas`ud was asked about the hypocrites, he said, "They will be placed in coffins made of fire and they will be closed in them in the lowest depth of the Fire."

وَلَن تَجِدَ لَهُمْ نَصِيراً

(no helper will you find for them. ) to save them from their misery and painful torment. Allah then states that whoever among the hypocrites repents in this life, Allah will accept his repentance and sorrow, if his repentance were sincere and he then follows it by performing righteous deeds, all the while depending on his Lord. Allah said, a

إِلاَّ الَّذِينَ تَابُواْ وَأَصْلَحُواْ وَاعْتَصَمُواْ بِاللَّهِ وَأَخْلَصُواْ دِينَهُمْ للَّهِ

(Except those who repent (from hypocrisy), do righteous good deeds, depend on Allah, and purify their religion for Allah) replacing showing off with sincerity, so that their good deeds will benefit them, even if they were minute.

فَأُوْلَـئِكَ مَعَ الْمُؤْمِنِينَ

(then they will be with the believers.) on the Day of Resurrection,

وَسَوْفَ يُؤْتِ اللَّهُ الْمُؤْمِنِينَ أَجْراً عَظِيماً

(And Allah will grant to the believers a great reward.) Allah then states that He is too Rich to need anyone and that He only punishes the servants because of their sins,

مَّا يَفْعَلُ اللَّهُ بِعَذَابِكُمْ إِن شَكَرْتُمْ وَءَامَنْتُمْ

(Why should Allah punish you if you have thanked (Him) and have believed in Him.) by correcting your actions and having faith in Allah and His Messenger ,

وَكَانَ اللَّهُ شَـكِراً عَلِيماً

(And Allah is Ever All-Appreciative (of good), All-Knowing.) Allah appreciates those who appreciate Him, and has knowledge of those whose hearts believe in Him, and He will give them perfect rewar.

Ma'arif al-Qur'an

Maulana Ashraf ` Ali Thanavi (رح) has, in his Tafsir Bay-an al-Qur'an, taken up the question of 'standing up lazily' in the expression: قَامُوا كُسَالَ which appears in verse 142 saying: 'The laziness censured here is doctrinal laziness, (that is, slothfulness towards observance of the articles of faith due to lack of true conviction). However, laziness which is there despite correct beliefs stands excluded from the purview of this censure. Then, should this laziness be there due to some excuse, such as, sickness, fatigue or sleepiness, it is not even blameworthy. But, when without excuse, it is.'

Tazkirul Quran

The hypocrite is one who is outwardly religious but inwardly irreligious. Having no principles, he watches out for opportunities to turn events to his own advantage. He associates himself with any group which may help him realise his worldly ambitions, be it composed of believers or of those who deny the truth. Into whichever gathering he goes, he speaks to please everybody. For reasons of worldly convenience or expediency he has to associate himself at times with believers, but he is not their well-wisher. Since the very existence of true believers becomes a criterion of Truth in a society, those who stand on the ground of false religiosity want such criteria as expose their false religiosity to be demolished. However, the evil wishers of the believers can make mischief only in this world. Believers will be safe from their mischief in the Hereafter. A hypocrite is bracketed with those who deny the truth, because in God’s judgement, there is no difference between outward religiosity and blatant irreligiosity. This is because although both the states may appear to be different, in reality they are identical. To God, what is of importance is the inward state (the reality) and not the outward appearance.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.