Surah Saba Ayah 21 (34:21) — Meaning & Tafsir | Quran.GG

Surah Saba, Ayah 21

34:21 · Meaning and tafsir

وَمَا كَانَ لَهُۥ عَلَيْهِم مِّن سُلْطَـٰنٍ إِلَّا لِنَعْلَمَ مَن يُؤْمِنُ بِٱلْـَٔاخِرَةِ مِمَّنْ هُوَ مِنْهَا فِى شَكٍّ ۗ وَرَبُّكَ عَلَىٰ كُلِّ شَىْءٍ حَفِيظٌ ٢١

And he had over them no authority except [it was decreed] that We might make evident who believes in the Hereafter from who is thereof in doubt. And your Lord, over all things, is Guardian.

Surah Saba 34:21 in Arabic with its translation: “And he had over them no authority except [it was decreed] that We might make evident who believes in the…”

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Tafsir Ibn Kathir (abridged)

How Iblis' thought about the Disbeliever proved True

Having mentioned Saba' and how they followed their desires, and the Shaytan, Allah tells us about their counterparts among those who follow Iblis and their own desires, and who go against wisdom and true guidance. Allah says:

وَلَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُ

(And indeed Iblis did prove true his thought about them,) Ibn `Abbas, may Allah be pleased with him, and others said that this Ayah is like the Ayah where Allah tells us about how Iblis refused to prostrate to Adam, peace be upon him, then said:

أَرَءَيْتَكَ هَـذَا الَّذِى كَرَّمْتَ عَلَىَّ لَئِنْ أَخَّرْتَنِ إِلَى يَوْمِ الْقِيَـمَةِ لأَحْتَنِكَنَّ ذُرِّيَّتَهُ إَلاَّ قَلِيلاً

Continue reading the tafsir of ayahs 20–21

Ma'arif al-Qur'an

Verse 19 opens with the statement: فَقَالُوا رَ‌بَّنَا بَاعِدْ بَيْنَ أَسْفَارِ‌نَا وَظَلَمُوا أَنفُسَهُمْ فَجَعَلْنَاهُمْ أَحَادِيثَ وَمَزَّقْنَاهُمْ كُلَّ مُمَزَّقٍ (Then they said," Our Lord, make (the phases of) our journeys more distant." And they wronged themselves, therefore We turned them into stories and tore them into pieces - 34:19). It means that so unjust were these people that they would go to the extent of dismissing the very blessing of Allah placed there to eliminate the hardships of travel, rather went deeper into their lack of recognition and straight ungratefulness by coming forward to pray that their Lord makes the distances they cover in travel longer - hoping that the habitations do not appear at such close distances, and wishing to see some hard areas of a forest or wilderness which ask for some rough traversing as well. Their case was similar to that of the Bani Isra'il. They used to get the excellent sustenance of mann and salwa, all free of cost. Bored with it, they asked Allah to replace it with vegetables and greens. In return for their ungratefulness and lack of recognition for blessings, Allah Ta’ ala released the punishment on them that has been called the flood of the dam earlier. The ultimate consequence of this very punishment has been stated in this verse in strong words, that is, they were virtually expunged from this world leaving nothing but idle tales of their wealth and luxury.

Continue reading the tafsir of ayahs 19–21

Tazkirul Quran

Satan (Iblis) and his representatives, are forever hatching plots against human beings. On such occasions, it is man’s duty not to fall a victim to them and thus render their plotting unsuccessful. But, the people of Sheba did not prove to be wise. They were influenced by and succumbed to the satanic inducements and trod the path to destruction. There were but a few (true believers) who were successful in this test. God has not given Satan or his representatives any actual powers over anybody. Satan has the power only to seduce. This has been so arranged for the purpose of putting man to the test. One who passes this test will rise above satanic inducements and remain firm on the path of reality and Truth.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.