Surah Saba Ayah 44 (34:44) — Meaning & Tafsir | Quran.GG

Surah Saba, Ayah 44

34:44 · Meaning and tafsir

وَمَآ ءَاتَيْنَـٰهُم مِّن كُتُبٍ يَدْرُسُونَهَا ۖ وَمَآ أَرْسَلْنَآ إِلَيْهِمْ قَبْلَكَ مِن نَّذِيرٍ ٤٤

And We had not given them any scriptures which they could study, and We had not sent to them before you, [O Muḥammad], any warner.

Surah Saba 34:44 in Arabic with its translation: “And We had not given them any scriptures which they could study, and We had not sent to them before you, [O…”

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Tafsir Ibn Kathir (abridged)

The Saying of the Disbelievers about the Prophets, and its refutation

Allah tells us that the disbeliever deserve to be severely punished by Him, because when His clear Verses were recited to them, and they heard them fresh from the lips of His Messenger , they said:

قَالُواْ مَا هَـذَا إِلاَّ رَجُلٌ يُرِيدُ أَن يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ ءَابَآؤُكُمْ

(They say: "This is naught but a man who wishes to hinder you from that which your fathers used to worship.") meaning, that the religion of their fathers was the truth and that what the Messenger brought to them was false -- may the curse of Allah be upon them and their fathers!

وَقَالُواْ مَا هَـذَآ إِلاَّ إِفْكٌ مُّفْتَرًى

Continue reading the tafsir of ayahs 43–45

Ma'arif al-Qur'an

Commentary

This verse has appeared a little earlier (36) almost in the same words. As obvious, the same thing has been mentioned here, however, it has a difference. At this place, there is an addition of: مِنْ عِبَادِهِ (out of His servants) after: مَن يَشَاءُ whomsoever He wills) and: لَہ، (lahu: for him or whomever) after: یَقدِر (yaqdir: straitens). From the statement: مِنْ عِبَادِهِ (min 'ibadihi: from His servants), it is gathered that this rule of guidance has been put forth for His particular servants, that is, for the believers, and the purpose is to alert people of faith that they should not start loving wealth and comfort to the extent that their hearts choke when it comes to spending at occasions and on rights enjoined by Allah Ta’ ala. As for the earlier verse (36) that carries the same text, it was addressed to disbelievers and polytheists who prided on the worldly assets of wealth and children and declared these to be the proof of their success in the Hereafter. Thus, any discordance between the addressee and the purpose of address stands eliminated. Maulana Ashraf ` Ali Thanavi (رح) ، in his khulasah of Tafsir Bayn ul-Qur'an, has taken the same approach by first adding 'the believers' in parenthesis while explaining this verse.

Continue reading the tafsir of ayahs 39–44

Tazkirul Quran

Angels are not visible to human beings. It was the prophets who told human beings of the angels. This they did as they wanted the people to realize the majesty of God and devote themselves to prayers. But, Satan, in his devious manner, misled them by saying that it was difficult to achieve nearness to God directly and, as such, they should first worship the angels and through them come near to God. So, throughout the world, idols of angels were set up and worshipped. The concept of gods and goddesses stems in fact from this perverse belief in angels. For example the angel who was appointed for rains was considered the rain-god; and the angel for winds was taken as the god of winds, etc. In the Hereafter, the angels will dissociate themselves from such worshippers and neither God nor the angels will give them any support. Such people will become eternally helpless.

Uthmani text of the Madinah mushaf (King Fahd Complex). Translation: Saheeh International. Tafsir via Quran.com.